Thus far this semester we have
discussed a number of commodities in the context of the global economies into
which they were thrust. With some
notable exceptions, the vast majority of these commodity histories the discussion
shifts sharply to a European focus after the commodity’s discovery. Have found that the commodity histories that
choose to share the ongoing experiences beyond Europe, such as the evolution of
the banana farms in Banana Cultures,
the use and consumption of emeralds in The
Colour of Paradise, or the Mexican pharmaceutical revolution in Jungle Laboratories, to produce works
that provide clearer context into the global life of the commodity in its given
period of importance. Following this
trend of thought I have chosen to focus in on one particular commodity:
tobacco.
In the vein of the previously
mentioned works, I believe that a book which focuses not just on the
commodity’s destination but more so on its port of origin, growing conditions,
and the people who work to provide the commodity for market is one worth
mentioning. One such work, Tobacco Culture, written by T.H. Breen,
provides such a narrative. Published by
Princeton University Press in 2001, the second paperback edition of this text
contains new and edited material to expand upon Breen’s look into tobacco and
its influence on culture and society in Tidewater Virginia. This book chooses to focus on one particular
time period and show how a commodity can influence and shape not only the
entire economy of a region but also how that affects the society in that area,
and in turn the culture as a whole. By
focusing down on this one particular time period, Breen’s work does not have
the world spanning look at tobacco that Mintz’s Sweetness & Power might provide for sugar but I believe Breen’s
work actually benefits in this regard.
Breen uses a collection of legal
documents, shipping manifests, promotional materials, and personal
correspondence, along with maps and drawings to paint a picture of what
colonial Virginia was like for those living in a society where growing tobacco
was the equivalent of growing money. The
vast collection of material that Breen draws from adds to the narrative,
allowing him to not only show what life was like for the Virginia elite, who
drove the formation and evolution of the majority of cultural changes in
Tidewater Virginia, but also the working class and poor in Virginia who did
their best to emulate the elites, with the hope that one day, one good crop
could propel them into the upper strata of the monoculture society that formed
around the cash crop of Virginia.
In Breen’s own words, “Tobacco Culture attempts to recast how
we think about the complex interplay of ideology and experience.” (Breen,
xxviii) In this regard, I feel Breen has
taken on a difficult challenge and does an admirable effort in this
regard. His analysis of the dominant
crop in colonial Virginia reexamines the widely held belief that Virginia’s
elites where the be-all and end-all of culture in Tidewater Virginia during the
17th and 18th centuries.
Instead Breen’s work finds that while the elites had a leading hand in
this, there was also an interplay with the farmers who leased lands, borrowed
money, and did business with the elite planters of colonial Virginia. This interplay led to changes in the economic
systems within the colony, but everything revolved around the dominant crop:
tobacco. Using tobacco as a lens into the
various directions that culture was tugged, Breen successfully presents a case
wherein the tobacco driven economy was also the place that most planters went
to both in terms of their inner thoughts but also shaping their cultural codes
and the ways in which they used such institutions as church gatherings. Tobacco was so ingrained in the society that
it was the focus of nearly everything the Tidewater Virginians did.
Finally, Breen’s work examines how
the interplay between the planters, the Virginia government, the Church of
England, and the English Parliament, led to a society primed to join in the
eventual American Revolution. His work
examines this through the eyes of the planters seeking to sell their goods to
an increasingly disinterested foreign power, and ultimately the disagreements
always come back to money, which as far as the Tidewater Virginians were
concerned was synonymous with tobacco.
Leading up to this point Breen guides us through the letters of the
leaders, the civil discourse of the colony, and the personal correspondence
between planter and lender, painting us a picture where a planter’s ability to
grow tobacco was equivalent to his mark as a man in society. Calling back to his earlier assertion that he
wished to “recast how we think about the complex interplay,” (Ibid.) Breen
calls on us to remember that tobacco was not just a crop to these people but a
way of life, taking on a role in their society rivaling the importance of the
church.
It gives us not just a look into
the society a commodity can create, but also by focusing strictly on Tidewater
Virginia in the 17th and 18th centuries, his work draws
us away from the more Spanish focused texts we have experience thus far to show
how those of English basis dealt with the demands of commodity economies and
empire. Further, as historians we would
be remiss to ignore the larger themes and concepts that a commodity history
presents, and Breen’s work delivers in these areas as well. Tobacco
Culture reminds us that a monoculture economy functions on all levels, not
just the elites, but also the poor and working class, and that fluctuations in
the value of the commodity within the economy echo throughout all levels of that
society. So in conclusion, I believe
that T. H. Breen’s excellent work Tobacco
Culture, would fit perfectly into a course about commodities and provide us
with an extensive discourse within the class itself.
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